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The Alaafin of Oyo, Oba Lamidi Adeyemi III, recently joined his ancestors. How long will it take to mourn him before the process of selecting a new one will begin?
The period of mourning used to be 41 days in the olden days. By that time, the wives of the departed Alaafin would have completed the mourning rites and they would leave the palace.
If they leave the palace at the end of the 41 days of mourning, will they go to their houses or where will they go?
The choice is for them to make whether to be inherited by the new Oba or they will go to their various houses. If they want to stay, they will be taken over by the new Oba.
So, they can be allowed to go and re-marry?
They can go and re-marry elsewhere.
Do they need to undergo any spiritual cleansing if they choose to remarry outside the palace?
That is left to be decided by the traditionalists. I can’t say much about that. They know what to do.
How many ruling houses are eligible to fill the vacant stool of the Alaafin?
We have only two ruling houses and they are the Alowolodu, which is the ruling house that produced the immediate past Alaafin, Oba Adeyemi, and the Agunloye. These are the ruling houses.
But are the princes from Alowolodu Ruling House also eligible to contest this time round?
Yes, they can contest if any of them is interested. They can contest, but it’s our time now.
Despite that the last Oba came from the ruling house?
Yes !
So many had ascended the Alaafin throne and you are saying there are just two ruling houses. How come they are not more than two?
Many of those you are referring to reigned before this present Oyo came into existence. This present Oyo is Oyo Atiba. Atiba reigned from 1837-1859. Alaafin Adelu from the Agunloye Ruling House from 1859 to 1875; Alaafin Adeyemi I (Alowolodu Ruling House) reigned from 1876-1905. After that, there came Lawani Agogo Ija ( Agunloye). Lawani ascended the throne in 1905 and died in 1911. After Lawani, his son, Ladigbolu, came in as the next Alaafin (1911-1944). After the departure of Ladigbolu I, Adeniran Adeyemi II came in (1945-1955) and was the father of the immediate past Alaafin. After him came Bello Gbadegesin, a son of Ladigbolu from 1956-1968, and after him, Oba Lamidi Adeyemi III came.
So, where does the Owoade Ruling Family come in?
Lawani had three children before he ascended the throne and they were Ladigbolu, Owoade and Rabi, the only female child. The three were given birth to by Awero. I have shown you her grave. Those were the children born by Awero to Lawani. Owoade and Rabi lived together when their brother was on the throne. Owoade built this house where we are for their mother, because they could not live with their brother, who was reigning as the Alaafin in the palace.
As you said now, Ladigbolu reigned first but when another opportunity came to the Agunloye Ruling Family to produce another Alaafin, why did Bello Gbadegesin, who was Ladigbolu’s son ascend the throne and not someone from the Owoade family?
Bello Gbadegesin’s emergence had political undertones. It was during a political time. When Ladigbolu became the king, he made his brother the Aremo, although his son was supposed to be the Aremo.
Why ?
He did that because the three of them lived together as one indivisible family then. It was simply because of the love they shared. They loved each other so much. Also, Ladigbolu’s children were very young at that time and he chose his brother to be the Aremo. But unfortunately, Owoade (the Aremo) died before Ladigbolu. So, the first son of Ladigbolu became the Aremo after Owoade had died. But there was a dispute between the father and the son, but I can’t say what really happened then. But he removed the son as Aremo and his second son (Gbadegesin) was made the Aremo. He was loyal to his uncle, Owoade. When it was the turn of the Agunloye family again, Gbadegesin was already the Aremo and because of the love that existed in the Agunloye family, Gbadegesin was picked. There was politics in the air then and Gbadegesin’s emergence could be said to also have political undertone.
Are you saying Owoade would have reigned instead of Gbadegesin if not for the politics of that time?
Yes
But is there any effort now by the Agunloye Ruling House to separate the Ladigbolu and Gbadegesin families?
It’s implied. Gbadegesin’s children want to separate for their selfish interest. But Ladigbolu and Gbadegesin are one. They can’t be two. How can you say you want to separate yourself from your father? It’s not possible. What we are fighting for now is that naturally and for peace to reign, Owoade should produce the next Alaafin, because Ladigbolu had produced Alaafin twice, and it should be Owoade family now to succeed Oba Adeyemi III, who was produced by the Alowoludu Ruling House.
You said earlier that there was love among the three children of Lawani – Ladigbolu, Owoade and Rabi. Does that love no longer exist among the children?
The love is still there, but the children of nowadays are trying to change things and that is what is happening.
Has anybody said that Owoade was not the son of Lawani and because of this, his children cannot ascend the throne of Alaafin?
Nobody has ever said that. Even whenever they want to hold meetings of Agunloye Ruling House, this house is the venue of such meetings.
To what extent have you made your case with the Oyo Mesi?
We're still on it
Is the Owoade family going to present just one candidate to the Oyo Mesi?
That is what we are trying to do today. What we are trying to do is that we will throw it open to everybody. We will open a register and whoever has interest in becoming the next Alaafin will put down their names and submit their curriculum vitae. We will ask a vice-chancellor of a university in the South-West to screen the applications and pick the best qualified.